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<ArticleSet>
<Article>
<Journal>
				<PublisherName>University of Sistan and Baluchestan</PublisherName>
				<JournalTitle>Journal of Historical Researches of Iran and Islam</JournalTitle>
				<Issn>2345-2099</Issn>
				<Volume>16</Volume>
				<Issue>30</Issue>
				<PubDate PubStatus="epublish">
					<Year>2022</Year>
					<Month>04</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Reflection of the idea of Monarchy and Religion in the Coins of the Qajarid period</ArticleTitle>
<VernacularTitle>Reflection of the idea of Monarchy and Religion in the Coins of the Qajarid period</VernacularTitle>
			<FirstPage>73</FirstPage>
			<LastPage>112</LastPage>
			<ELocationID EIdType="pii">6274</ELocationID>
			
<ELocationID EIdType="doi">10.22111/jhr.2021.38006.3108</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Siavash</FirstName>
					<LastName>Amraee</LastName>
<Affiliation>Lorestan University</Affiliation>

</Author>
<Author>
					<FirstName>Jahanbakhah</FirstName>
					<LastName>Savagheb</LastName>
<Affiliation>2. (Corresponding author) Professor of History, Department of History, Faculty of Literature and Humanities, Lorestan University, Khorramabad</Affiliation>

</Author>
<Author>
					<FirstName>Sahmdin</FirstName>
					<LastName>Khazaei</LastName>
<Affiliation>Lorestan University</Affiliation>

</Author>
<Author>
					<FirstName>Shahab</FirstName>
					<LastName>Shahidani</LastName>
<Affiliation>Lorestan University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2021</Year>
					<Month>06</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract>As a part of the identity of the society, the coin is a reflection of the political and religious thought and tendency of the Iranian princes. The writing on the coins is mostly in the two categories of religious rites and titles related to the kingdom and monarchy. This function changed dramatically during the Qatari period. Sometimes religious rites increased on the coins and sometimes phrases in the introduction of the glory of the kingdom increased. This research uses a comparative method and library research to compare and analyze the writing on Qatari coins, with the aim of explaining the reflection of the idea of monarchy and religion through these coins, and seeks to answer the question that the policy of Qajar kings in balancing religious and political writing How was it on the coins? The research shows that the written changes on the coins of the Qatari period were influenced by the personal preferences of the Qajar kings, the lack of unity among the ulema, their identification inspired by the kings of ancient Iran and new technology and relations with the West. The results of the graph show that religious rites from the beginning to the end of the Qatari period had a decreasing trend and the titles related to the monarchy from the formation of their government to the period of Nasser al-Din Shah had an upward trend and after him a decreasing trend.</Abstract>
			<OtherAbstract Language="FA">As a part of the identity of the society, the coin is a reflection of the political and religious thought and tendency of the Iranian princes. The writing on the coins is mostly in the two categories of religious rites and titles related to the kingdom and monarchy. This function changed dramatically during the Qatari period. Sometimes religious rites increased on the coins and sometimes phrases in the introduction of the glory of the kingdom increased. This research uses a comparative method and library research to compare and analyze the writing on Qatari coins, with the aim of explaining the reflection of the idea of monarchy and religion through these coins, and seeks to answer the question that the policy of Qajar kings in balancing religious and political writing How was it on the coins? The research shows that the written changes on the coins of the Qatari period were influenced by the personal preferences of the Qajar kings, the lack of unity among the ulema, their identification inspired by the kings of ancient Iran and new technology and relations with the West. The results of the graph show that religious rites from the beginning to the end of the Qatari period had a decreasing trend and the titles related to the monarchy from the formation of their government to the period of Nasser al-Din Shah had an upward trend and after him a decreasing trend.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Qajar coins</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Iranian princes</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Qajar period</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">The idea of monarchy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Religious Thought</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jhr.usb.ac.ir/article_6274_5bbc1972f5f822c4c7c12c676ad78bff.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
