Authors
1
Assistant Professor of History, Faculty of Literature and Humanities, Zabol University, Zabol, Iran
2
. Associate Professor, Department of History, Faculty of Literature and Humanities, University of Sistan and Baluchestan, Zahedan, Iran,
10.22111/jhr.2025.50202.3731
Abstract
Sistan region, after the rule of Yaqub and Amr Leith, has been the area of spread and spread of religious fanaticism, especially the Samaki (Hanafi) and Sadaqi (Shafi'i) sects. Prejudices that were rooted in the ethnic and tribal beliefs of Muslim Arabs who migrated to this region in order to propagate and spread Islam and continue conquests or oppose the caliphate system. Although Yaqub and his brother Amr Leith were able to prevent its spread to a large extent, after the captivity of Amr Leith, especially during the time of his successors, it intensified and became a dominant political and social phenomenon until the fall of the Saffarian government, which caused irreparable losses the figure of the Islamic Society. For this purpose, in this research, an attempt has been made to investigate and analyze Samaki and Sadaqi religious prejudices and their effects and consequences in Sistan region during the Saffarian period, using a descriptive-analytical method and using library sources. Political instability, weakness and ineffectiveness of rulers, political rivalries, social inequalities, the role of scholars and religious leaders in the spread of religious differences between the people, and ignorance ruling the atmosphere of society are among the most important political and social causes of prejudices and Samaki and Sadaqi religious conflicts are considered in Sistan. which leads to the weakening of political power, the intensification of insecurity and chaos, the spread of foreign attacks, the fall of the Safari government, the spread of enmity and enmity between the common people,
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